Now the souls of the men whose good is sought in this work are no less precious in the sight of God, though they are unacquainted with philosophical terms and ways of arguing, than the souls of the most learned. Besides, that which we account our wisdom and learning may, if too rigorously attended, be our folly. When we think to sharpen the reason of the Scripture, we may straiten the efficacy of the spirit of it. It is oftentimes more effectual in its own liberty than when restrained to our methods of arguing, and the weapons of it keener in their own soft breathings than when sharpened in the forge of Aristotle.
John Owen, From the epistle dedicatory prefixed to The Doctrine of the Saints’ Perseverance.
The nature of faith is acceptance on the basis of testimony, and the ground of faith is therefore testimony or evidence. In this matter it is the evidence God has provided, and God provides the evidence in his Word, and the witness the Bible itself bears to the fact that it is God’s Word, and our faith that it is infallible must rest upon no other basis than the witness the Bible bears to this fact. If the Bible does not witness to its own infallibility, then we have no right to believe that it is infallible. If it does bear witness to its infallibility then our faith in it must rest upon that witness, however much difficulty may be entertained with belief. If this position with respect to the ground of faith in Scripture is abandoned, then appeal to the Bible for the ground of faith in any other doctrine must also be abandoned.
John Murray, “The Attestation of Scripture”, The Infallible Word, ed. by N. B. Stonehouse and Paul Woolley (The Presbyterian Guardian, 1946), pp. 7-8.
If the [biblical] story is true, Jesus Christ is the interpretative key to every fact in the universe and, of course, the Bible is one such fact. He is thus the hermeneutic principle that applies first to the Bible as the ground for understanding, and also to the whole of reality. Interpreting reality correctly is a by-product of salvation. Thus we must assert that the person and work of Jesus Christ are foundational for evangelical hermeneutics. … Christ interprets all facts, since all things were created in him, through him and for him (Col. 1:16). As the one mediator between God and man (1 Tim. 2:5), Christ mediates the ultimate truth of God about all things and thus about the meaning of the Bible.
Graeme Goldsworthy, Gospel-Centered Hermeneutics (Apollos, 2006), p. 48.